Safe at Last in Cavendish was written in honor of Black History Month
and drew its inspiration from information obtained during the Cavendish
Historical Society’s (CHS) recording of oral histories. As the story goes, a female
slave became pregnant after coming to Cavendish via the “underground railroad.”
Consequently, she was given a woodlot
for a homestead. It’s not clear if she
ever married, but she did end up with more than one child, making her living by
cleaning, cooking, sewing, doing laundry and other chores.
How factual the
story is unknown. However, there is good documentation of Cavendish Civil War
soldiers bringing former slaves to the community after the war. Early pictures of students in the various
schoolhouses of Cavendish show black students. One such picture is from the
1921 Wheeler (Twenty Mile Stream) school that identifies a black student as
James or “Sunny.” No last name was
provided. We have learned that his mother was a cook at Bates Mansion. If you have other information about James, please e-mail margoc@tds.net or call 802-226-7807.
Safe at Last in Cavendish is a fictionalized account of how a female
slave could have ended up here and contains a number of facts about the town’s role
in the abolitionist movement. Following the story is more Cavendish history.
Safe at Last in
Cavendish
Dedicated to Marsha, a descendant of one of
the first free black families in Vermont.
Bathed in
spring sunshine, this was the first time in six months that Marsha felt she
could relax. While the steady clop of the horses, and the fresh country air,
could just as easily lull her to sleep, Marsha instead found herself thinking
back to all that had transpired for her, a runaway slave, to be traveling
through Vermont.
Born on a plantation
in Virginia, Marsha’s first memory took place when she was quite young. Holding
her mother’s hand, and standing with the other slaves, she was required to
watch the whipping of a woman that had tried to escape.
Quite large with her
unborn child, the woman’s hands were tried to a tree and her dress pulled down
to her waist exposing her back to the whip. With each slice, the women’s body
twisted as she screamed in agonizing pain. Marsha’s mother tried to protect her
from watching, but the overseer insisted, “all must watch.” With each blow, she
squeezed her mother’s hand as hard as she could.
Before the required
lashes had been administered, a neighbor happened to drive by and witnessed the
beating. “What you doing that for?” He
called out.
Without missing a
beat, the overseer replied, “She’s a runaway.”
“You keep on beating
her like that and she’s going to die and you’ll be out her and the slave she’s
carrying.”
Pausing briefly, the
overseer turned and waving the whip said, “Mind your own affairs before I turn
this on you.”
With the next blow,
the woman didn’t scream as she had fainted. Her body was sagging from the tree
but still the overseer continued to beat her.
Marsha never forgot
that day. While the slaves showed no outward expression of what they were
watching, their bodies wrecked of fear and anger. It was a smell she would
remember the rest of her life.
Normally beatings
and torturing of slaves were confined to the Sugar House, but because this was
a “runaway” and a pregnant woman, the slave owner wanted to make her an example
to the others of what happens if you tried to leave his plantation. Later her
mother would tell Marsha “fore we could bring Moll back to the cabin, the Angel
of Death spared she and that baby any more whippin’s.”
In time, Marsha’s
mom told her more about Moll. “She was in love with the baby’s Papa, but he had
been sold a few weeks before to a neighbor to settle a gambling debt. If she’d
couldn’t be with her man, Moll said she’d rather die trying for hers and the
baby’s freedom.”
If there was such a
thing as an easy job on a plantation, Marsha was lucky enough to have it, as
she worked in the house caring for the master’s daughter. Though only separated
by a few years in age, Marsha had started taking care of Miss Ellie when she
was probably no more than five. In time she did everything Miss Ellie required,
sewing, cleaning, cooking and interestingly, her homework.
Miss Ellie hated
schoolwork and did everything she could to avoid the tutors her father hired.
One day infuriated by a homework assignment she turned to Marsha, as she did
with most other things in her life and said, “You do it.” While Miss Ellie
thought of school as a burden, Marsha took every opportunity to learn from the
books her mistress lay scattered around. The tutor was quite impressed with the
homework assignments but couldn’t understand why the daily schoolwork wasn’t of
the same quality.
Fortunately for
Marsha she was able to remain on the same plantation with her mother, who ran
the kitchen. However, many of her younger siblings, particularly the boys, were
sold off. Those were horrible days seeing her mother begging the master not to
sell her baby, only to feel the whip for her pleadings.
When Miss Ellie married,
Marsha was part of the wedding dowry and became the property of Miss Ellie’s
husband. Permanently separated her mother, she thought that at least she would
continue to serve Miss Ellie as she had done for the last 15 years. That was
not to be. While she could be called on to help with the sewing, cooking, cleaning,
or other household chores, she was used primarily as a “field hand,” for planting
and harvesting. It was hard work that she was ill prepared for and the overseer
was mean and heavy with the whip.
There was a silver
lining to her new situation though. Marsha taught herself to make baskets, mats
and other items, which she could sell and in this way start saving to buy her
freedom. She also fell in love with another slave, Tom, and it wasn’t long
before they “jumped the broom.”
Since marriages
between slaves were not legal, a couple would jump across a broom to symbolize
their union. Instead of promising “until death do us part,” they were realistic
in saying, “until distance us do part” or “until the white man do us part.”
Many slave
“marriages” were not love matches, but rather were used as a means to keep
slaves in line and to increase profits. Because Marsha and Tom were young,
their owner viewed this as a desirable match as such a union would produce more
slaves. However, they only had less than a year together, when Tom was tortured
and then sold when the slave owner believed he had stolen a watermelon.
Alone and newly pregnant,
Marsha understood why Moll had tried to escape. The thought of remaining as the
property of a man that tortured her husband when he was innocent, and destroyed
her marriage was unthinkable. She had some money saved from her basket making. It
certainly wasn’t enough to buy her freedom but it could be helpful in escaping.
But where should she go? How could she make this happen?
The answer came
quicker than she anticipated. A “conductor,” a former slave, was at a
neighboring farm offering to take slaves north via the “Underground
Railroad.” Modeled on the railroads that
were being built in 1831, the homes and businesses where runway
slaves would be temporarily housed were called "stations" and
"depots" and were run by "stationmasters." Those who
contributed money or goods were "stockholders," while the
"conductor" was responsible for moving escaping slaves from one
station to the next.
Marsha had to leave immediately with only the money
she had saved and the clothes on her back. The first stop to freedom was about ten
miles away. Here she remained in hiding while a message was sent to the next
stationmaster. Awaiting word for when it was safe to move, she remained in a
confined space. More than once she heard the patarollers’s (slave catchers)
dogs as they searched for her and other missing slaves. The smell of her own
fear brought back memories of what happened to Moll after her capture.
Because she had been able to bring some money with
her, it was possible to purchase clothes and even a train ticket. However, the
daily stress of being on the run was further added to when Marsha had a
miscarriage. Loosing her last link with Tom made Marsha wonder if life was even
worth living. However, her journey north connected her with people who had
shared similar circumstances, and in some cases even worse. She took comfort at
night, as she’d scan the night sky for the “drinking gourd” (Big Dipper) and
thought of it as her personal guide to freedom.
It took many stops, hundreds of miles of walking and more
than one fearful moment before Marsha reached the Vermont border.
While slaves
were trying to reach Canada, Vermont became home to many either permanently or
for extended periods of time. Not only the first state to prohibit slavery when
it was formed in 1777, in 1806 Vermont passed a law “Act to Prevent
Kidnapping,” which made it difficult for former slaves to be returned to their
owners.
 |
| Ryland Fletcher |
The town where
Marsha was going sounded ideal. It was sufficient distance from the Connecticut
River and Lake Champlain making it difficult for the patarollers to try and
make a capture. It wasn’t worth their risk to go to far from the shoreline as
Vermont prosecuted slave catchers. Cavendish was also home to Rev. Warren Skinner,
Fletcher Wright, and Gov. Ryland Fletcher all part of a very strong
abolitionist (anti slavery) movement. The famous abolitionist John Brown had
even spent a week there in 1857.
Barely able to keep
her eyes open, it was well after dark when they arrived at the Rev Skinner’s
home in Proctorsville. Here Marsha spent her first night of what she considered
freedom.
In the morning, she
was told there was a family that needed help with household chores. Did she
want to stay for a while and work? Not having to move, let alone walk for miles
ever week or so, was a welcome relief to Marsha. She set to work immediately
and it wasn’t long before the days turned to weeks and the weeks to months.
After about a year
of living in Cavendish, Marsha became pregnant and so it was arranged for her
to have a homestead. She planted large gardens each spring and at harvest time
she shared her bounty with neighbors as well as with other former slaves, some
of whom were brought back to Cavendish by the returning Civil War soldiers.
Life was not easy
for Marsha. She wasn’t use to heavy snow and long winters. While slavery wasn’t
allowed in the state, it didn’t mean that people would accept or want to be
friends with a Negro. However, she was able to find work using the many skills
she had learned on the plantations back in Virginia. Whether it was cooking,
sewing, cleaning or weaving, what ever needed to be done, she could and would
do it.
During the warmer
months, Marsha would often sit outside staring at the night sky for long
stretches of time. While she wondered what happened to her mother and Tom, she
was also grateful for the fact her children could not be taken from her and
they’d never know the whip of the overseer.
On starry nights,
she would make a point of taking her children outside and pointing out the
“drinking gourd.” “Ya see the two stars on the cup’s edge, they always point to
the North Star. That star never changes and it always points north to
freedom.” Then she would sing, “Follow the drinking gourd. For the old man is
waiting for to carry you to freedom, if you follow the drinking gourd.”
Cavendish History: Rev. Warren Skinner was a well-known
abolitionist and he did provide a place for former slaves to stay at his home,
which is today the Golden Stage Inn. Ryland Fletcher, who became Governor of
Vermont, was such a well-known abolitionist that John Brown spent a week or so
in Cavendish. You can read the letter about Brown’s visit at the CHS blog. In the May 7,
1869 Rutland Herald, his visit was described as follows:
"... Hair closely cut, beard neatly shaven,
tight, stiff stock around his neck, no collar, or dickey, closely fitting
swallow-tailed coat ..." the newspaper described. "As soon as it was
known that 'John Brown' was stopping in our village, all manifested a desire to
see and hear the man ... Notice was given that he would meet the people at the
school house, and at the appointed hour an audience assembled.
"We introduced the modest and unassuming old man
... He went on and told the tale of his struggles with the despotism of slavery
... We little thought then how soon 'John Brown's body' would be mouldering in
the ground, but his soul was even at that hour 'marching on.'"
Contrary to rumor,
Cavendish wasn’t a part of the underground railroad, since the state had
outlawed slavery as part of its constitution in 1777 and passed additional
legislation, which made it difficult for slave catchers (patarolles) in come
this far into Vermont without being caught and prosecuted. So all those “hiding
places” where people thought slaves would have hidden most likely served other
purposes, such as “rum running” during the depression era, smuggling gold, or a
place to cure meats, store large pots and pans etc.
